From the enunciable to the visible and from the visible to the enunciable

the scintillations and reverberations in feminist movements/manifestations

Abstract

Gilles Deleuze, in 1985, at the University of Paris, in a course entitled Michel Foucault: The historical formations, in which he taught a total of 08 classes with the proposal of trying to answer what knowledge is, tried to show it as something formed from discourses (statement regimes) and from what is visible (visibilities), which, in the Archeology of Knowledge, Foucault (2002) called a non-discursive field, system or domain. In this article, we analyze three images of feminist movements/manifestations with the goal of trying to see what types of enclosures they mobilized and are mobilizing against. We also try to understand the driving force that illuminates these movements/manifestations, performing a look conversion process to capture the statement and, therefore, also the visibility, to reflect on the interrelation of the visible with the sayable on women’s conducts conduction, produced historically. The analysis therefore is managed by the theoretical/procedural postulates of The Archeology of Knowledge, but inspired by Deleuze's reading of the mentioned work. Researchers such as Margareth Rago, Tânia Navarro Swain, Krüger Junior, among others, also contribute to the reflections that are made.